Showing posts with label global feminism. Show all posts
Showing posts with label global feminism. Show all posts

Thursday, November 29, 2012

White Western Agenda Within Charity Organizations such as World Vision

found here

* This post has been revised and updated as of November 29, 2012* 



Some interesting topics were brought up in my WMST class today...
We were going through our end of semester project presentations and one woman mentioned UNICEF and UNICEF's attempts to eradicate female genital cutting in Egypt. This led to a conversation about the practice in class and how charity organizations operate and the framework they work within.
It became clear that oppression, inequality etc was not being properly addressed due to many organizations' adherence to a westernized, colonialist agenda.

When I think of UNICEF, I often think of a Christian group that is similar to say, World Vision. I have just learned, however, that UNICEF stemmed from the UN, although. Nevertheless, as many of you may remember, some Christian groups would often send out their children to gather money for UNICEF during Halloween, usually done by their church. This seems to happen with a lot of so-called 'neutral' or 'secular' organizations.

So, what I began to ponder is how are these so-called 'secular' organizations operating from such a white Judeo-Christian perspective (i.e. Church-based organizations receiving funds for children around the world) to deal with poverty that has REAL causes that are being blatantly ignored, offering real hope or change? What is change if it comes at the cost of having to discord one's own culture and belief systems in order to receive assistance from white-dominated Western organizations. 

Now, don't get me wrong, I don't believe that the folks at World Vision are malicious  in fact, i'm positive they are doing what they think is right and have their hearts in the right place for the most part. However, their conditional and often gendered policies based on Christian beliefs, political motives and impacts on local communities is problematic. 

photo from here


But I digress, one of the women in this class, who I am quite fond of, brought up the point that it is difficult to give money to many large charities because one does not know if there are any strings attached or conditions in place.
 And so, it is important to ponder:  1) is the money actually getting to the people who need it and is it being used by those people alone?  2) Does the organization earn any money from the donations? 3) Does the money get used exactly how it was intended? And 4) Does the group of people needing the charity have to take part in particular activities or adopt similar religious, spiritual and cultural beliefs in order to receive funding from these organizations?

The problem with asking these questions though, is that you'll never be able to find an honest answer because many of these organizations are large, transnational entities and many do have strings-attached.

World Vision, is probably one of the most popular and well-known charities around the world, but particularly in North America. It is clear from both the advertising they circulate and their website that they are operating from a particularly religious framework.

And now, many of you may be asking "So, what's wrong with a Christian group spreading charity to other countries?"

Well, nothing is wrong per say with the people who want to help out others and ally with World Vision but there are problems with charities that give funds while taking part in a kind of neo-colonialism. This neo-colonialism stems from attaching conditions regarding religion and culture, onto those funds. World Vision is a large-scale charity that often tries to “develop" non-Western nations (fund them, build schools and teach their children European, white curriculum, build them roads etc.) by spreading the word of Jesus Christ through communities with diverse religious and spiritual beliefs.

According to their website, World Vision’s stated goal is "to follow our Lord and Saviour Jesus Christ in working with the poor and oppressed to promote human transformation, seek justice and bear witness to the good news of the Kingdom of God." This group works on six continents and has total revenue of 2.6 billion dollars. 

It is important, firstly, to unpack the mission statement of World Vision,

"To follow our Lord and Saviour Jesus Christ in working with the poor and oppressed to promote human transformation, seek justice and bear witness to the good news of the Kingdom of God."[3]
I will list various problems with this statement,
1) It attaches condition to the charity being given– one must accept a Christian spirituality and Western, Christian values to receive aid.
2) Since the charity is based on one notion of spirituality, it restricts the choices of the people living in the communities assisted by World Vision. 
3) Christianity, evangelical Christianity especially, has many beliefs based in westernized, white-dominated, patriarchal and hetero-normative frameworks. It thus poses a danger to women's rights, particularly women's labour and land rights as well as their reproductive rights and access to appropriate healthcare. 
4) This idea of “human transformation” under evangelical Christianity is only one notion of “being human” and is thus horribly restrictive to individuals who do not deem Christianity as the “correct” way one's life, especially people who likely already have their own cultural spiritual beliefs. 

The language of “poor” and “oppressed”however, is by far the most disturbing and unfortunately  the most common. The notion of “poor” is often defined differently in the West and may not apply to everyone. In the West, we base poverty on how little money and access to resources someone has. 
Why is our definition of poor the correct definition? Why does our reality have to apply to everyone else? 
The Trobriand Islanders, for example, do not rely on a money-based economy and yet, manage to supply everyone in the community with what they need. Here, there is less gender stratification, if any, and you become "rich" not by gaining for yourself, but by giving to others. Social capital trumps money in this community and yet, most Westerners would consider these people "poor."
It is really quite demeaning to call these people “poor” based on our narrow definitions and our own worldview. 

5) “Justice” is used by World Vision, but I’m not sure in what context. Do they mean justice as in ‘following the rules of our religious beliefs and thus altering the way one lives their life to fit the Christian way of life?’ Why do other cultures need wealthy, white Christian groups to give them justice? What is this idea of justice, anyway?
6) The kingdom of God is mentioned again - an essentialist view of the afterlife provided to us by White Christian groups like World Vision. How dare they tell other cultures that their beliefs are incorrect and their way of life will not get them in the “kingdom of God”? The only thing different from old school colonialism and World Vision’s approach is that World Vision is willing to give money in return for another non-Western nation to disregard their own heritage, beliefs and culture.

Also, and very importantly, there is an obvious power struggle between the charity groups like World Vision and those receiving the charity. This is a fundamental problem with many of these groups as they are often dominated by white, western males. These groups have millions of dollars and a very Westernized perception of reality and they claim these people are all victims of this ‘unknown’ oppression caused by ‘unknown’ things (or possibly ‘god’s wrath’). The "poor people" shown on World Vision commercials just are poor...because...they're poor...The discourse of World Vision ignores colonialism, globalization and neo-liberal capitalist policies and their role in inequalities and poverty all over the globe. 

In their advertisements, a famous, almost always white man or woman sits next to a non-white/non-Western child and tells the camera about how awful that child’s life is. They speak over the child, as if the child is not even there. Of course, the 6 year old was likely unable to give informed consent. Then, they tell the audience that the child has lost his or her mother or father and now has to take care of his or her brothers and sisters. They talk about this child’s parent as if the child is not even in the same vicinity as the speaker. How would they feel if some stranger was talking about their life and their experiences in a way that showcased them as ‘poor’ or ‘oppressed’ to the rest of the world? How dare they define these experiences for them and in front of them? Often the World Vision folks will have a camera on a child as he or she cries, they will zoom in on the tears. It is likely that this child has no idea what these people are saying as language was probably a barrier. After the speaker tells about how awful the child’s life is, they let the audience know how adopting a child (by adopt, they mean send money to a child over several years) will make the audience members feel good about themselves and better the world. They say that you will feel great about yourself but really, you merely continue to live a life of unsustainable abundance off the backs of exploited workers who work on less than 2$ a day. 

Bottom line: We need to be far more critical of organizations and groups that are discussed in the mainstream media as being moral, concerned and most importantly, politically-neutral. If they want to help, they must stop denying the reasons why the poverty and inequality exists in the first place. 

Friday, September 16, 2011

Petition to Close "Win a Wife" Radio Contest *Update*

Readers,


Here is your chance to add to the the over 1000 signatures *update* - there are now 7,339 signatures -  to get this sexist, misogynistic and downright dehumanizing contest closed. 


All you have to do is go here to sign 




In the meantime, check out some interesting dialogues taking place at the Feminist Media Collective blog 


Why reproductive rights and prostitution are not the same thing: A response to one decriminalization argument



- Is being an Abolitionist a 'red-flag'?


-Slutwalks, sex work, and the future of feminism






Have a joyous, boner-killing weekend!







Thursday, September 15, 2011

"Boner Killing" is Violence Against Teh Menz?



I've just been informed by an Anonymous poster that my blog title, "Boner Killer" is encouraging and perpetuating "sexual violence" towards men. 


Now that I have finished my lengthy guffaw from the mere shock of the comment, lets hear your thoughts...especially those of you who have expressed a love for my blog title.


Just for the record, Anonymous, killing a boner implies that I am taking away a boner. It does not imply that I literally take to the streets to castrate men and somehow physically overpower them. It certainly doesn ot imply that I, or any other woman for that matter, has the societal power to even walk up to a man in the same way they would walk up to us prior to an assault. This scenario would likely have a pretty rare place in our society, given how women are systematically treated by men around the world. I mean, we can't even go for a walk in the evenings without fearing rape or harassment. 


But I digress. Let's get back to what "boner killer" means...


When someone refers to someone else as a "boner killer" they mean that the other person is a sort of wrecker-of-fun - someone who is attempting to destroy a man's boner or his "good time" somehow. An example of this is my blog search-terms. After the Black Swan came out on DVD, many people were searching "Black Swan Boner Killer" and this would bring them to my blog. It is likely the Black Swan was referred to this way because the film did not contain an amount of boner-inducing zest for these dudes and so they said it was a "boner killer." 


Women who refuse to live up to conventional beauty standards and fail to give a rat's arse about giving dude's the jollies in their trousers are often called "Boner Killers" - that is why this blog is titled as such. 


Personally, it terribly unfortunate to me that someone came here to comment and pretend that sexual violence perpetrated by women against men is a relevant concern in our world - considering how pervasive violence against women is, systematically and otherwise. This is not suggesting that men are not sexually abused or harmed by women. The large majority the of sexual abuse and assault against boys and men are committed by other men. However, this blog is about women and the realities that women face; grim realities. They are everywhere. It is happening every moment of every day, somewhere in the world.

So, to those who wish to comment (those who follow my comment policy) here is my question to you: Are men really at risk for "sexual violence" because of my desire to turn a bonerfied woody into a damp sock? Will gaggles of women take to the streets to be "sexually violent" towards men? Your thoughts...


Oh, and just a reminder, Anonymous comments do not get published - this has been in my comment policy since day one and so adequate warning has been provided. 






Photo found here

Wednesday, September 7, 2011

"Win a Wife" from Edmonton Radio Station "The Bear"

Just when you thought Alberta radio stations could not become more heinous with their blatant sexist "contests," an Edmonton radio station further lowers the bar. The Bear radio station in Edmonton, Alberta has created a contest to "win" a Russian bride. Yes, the radio station is taking part in blatant human trafficking. The woman involved in this contest clearly has no choice in who her future husband will be since, you know, she is the object being won. Contrary the Bear's perception of females at large (see their "Babe of the Day" section online) a woman is not an object to be "won" by a man through a  radio station, or anywhere else for that matter. This is why there is controversy and sheer outrage coming from all over the country. 


Much outrage is shared amongst those who are currently battling human trafficking, which includes the mail order bride industry. Andrea Burhart, with Alberta's Action Coalition on Human Trafficking asserts her disgust to CBC news, "I cringed when I saw it," she said, "The bottom line is that we don't know how these women are coming into this." Precisely! this contest also further asserts the idea that women are property - they are to be married off to someone they themselves did not choose. 


To add to the growing dissent, Employment and Immigration Minister Thomas Lukaszuk told CBC news that he was so offended by the contest that he pulled his ministry's ads from the radio station. Despite the anger directed at them, The Bear radio station, like the Calgary station who ran a sexist contest for breast implants, won't back down under pressure. Why? Probably because we live under a patriarchal capitalist system where humans are considered to be commodities and women are considered to be chattel. If women were considered fully human, we wouldn't be sold off to random dudes who call into shitty radio stations. One such dude, 27 year old Danny Lozchuk, hopes to be the "lucky man" to win a Russian woman to be his wife, "I've been trying in Canada and Edmonton and no luck, so I'll try my luck overseas and see what I can do," he tells CBC news. Danny's statement exposes the sheer abundance of entitlement that many men hold. Entitlement not only to women's bodies, but to their livelihoods as well. Danny seems to feel that since no woman in North America has so far consented to be with him, he figures he'd have a better shot at being with woman who has no choice in the partnership. I mean, what makes for a happier, sexier marriage than a lack of consent from the woman you are marrying? 


Danny, or some other dude, will "win" this woman - this human being, by the end of the month of September unless this contest is stopped. If you are as furious, offended, disgusted, and revolted by this contest as I am, tell the Bear. Contact information will be added at the end of this post. Share this blog post and spread the word so that this form of extreme disrespect for the humanity of women does not become so normalized that more radio stations hold similar contests. This contest is completely unacceptable.







To contact the Bear radio station in Edmonton:



The Bear Address
#100 - 18520 Stony Plain Road
Edmonton, Alberta
T5S 2E2
Main Number: (780) 486-2800
To get a quick response please be sure to send your questions or comments to the correct email address.

Stewart Meyers, General Managersmeyers@astral.com
Rob Vavrek, Brand Directorrvavrek@bear.fm
Susan Reade, General Sales Managersreade@astral.com
Karen Paulgaard, Promotions Directorkpaulgaard@astral.com

For questions and concerns regarding contests, prizing etc.
cjunker@astral.com

To send them a tweet (or several) on Twitter, their tag is  @1003TheBear






Notes:


- Quotes and information from CBC news
- Photograph from The Bear radio station 

Friday, July 29, 2011

The Politics of Motherhood

As a live-out caregiver, or "nanny", I have been observing the realities of motherhood. Being a mother appears to be incredibly difficult. Plain and simple. As long as I can remember, having children has seemed incredibly unappealing. I never daydreamed about a large, heterosexual wedding followed by gaggles of crying and pooping newborns. Babies, until I became an aunt several times over, seemed strange and quite repulsive to me. Now, I tolerate babies - some of them are kind of cute and I certainly adore my 4 month old niece, but I could never house another human being inside my body let alone raise that human being for 18 years. The pregnancy, the birthing, the overhaul of one's lifestyle and the dedication, strength and selflessness that comes with motherhood sound foreign - unimaginable, actually, since after one does all of these physically and mentally demanding activities only to have them go unappreciated. 


Motherhood is horribly undervalued. Women are almost always responsible for the majority of child-rearing around the world. But, despite the fact that they raise little humans and oversee those human's safety at all times; they remain undervalued. As mentioned in my last post, women are socialized as caregivers, nurturers and mothers. Women are said to be biologically hardwired to want - even need, to have babies and take care of others. It's just our nature


Mothers on a global level are expected to dedicate themselves fully to their children and their families. Even more pathetic is the fact that millions of mothers and female caregivers can't feed themselves let alone their families. Millions of mothers around the world are expected to live in poverty while trying to maintain the lives of their children - yet motherhood remains, on a systematic and societal level, to be undervalued. 


To add to the struggles of motherhood, many women work more than one job. Internationally speaking, countless numbers of women work long hours on top of raising and caring for their children. Many of these women work in terrible conditions, sometimes alongside their children - making barely enough to eat and often these women are working to free themselves from debt bondage. Mothers work long these hours only to return to their families and work even more within the home. When speaking of global women's issues, one must remember that poverty has a woman's face and very often, a mother's face.


Even in the West, women often are disproportionately held responsible for child-care because it is viewed as a woman's "natural" role - women are to feel guilty and ashamed if they cannot fulfill all of their essential "duties." If a mom is privileged enough to do so, having a child in child-care in most places around the world is terribly expensive and possibly unsafe. With an exception to European countries, much of the available child-care is unregulated, privatized and costly. Furthermore, the price of raising a child in North America is absurd and many women cannot afford to lose an entire income because they are unable to find affordable and secure child-care.


To add to the stresses of everyday life mothers also become constant targets for intense criticism in our capitalist-culture that thrives off the struggles of others. This criticism is often publicized - whether in communities or on national television. This is because moms who fail to wake up each day with a smile are forced to feel guilty for not adequately portraying themselves as a "good mom" to a society that undervalues moms at large. Actually, think about how many "bad mothers" there are in relation to "bad fathers" in popular culture. This concept of "bad mother" is established when a mother is viewed by the dominant culture to have stepped out of her prescribed role of Nurturer. These mothers are immediately criticized while neglectful fathers are much more socially accepted and much less stigmatized. It is more socially-acceptable for fathers to be less-involved with their children - it is viewed as acceptable for men because the archaic gender roles that are still in place claim men are natural "providers." This is not to suggest that loving fathers do not exist - they do, but these dads are viciously outnumbered by women who do 98% of the child-rearing around the world.  Of course, many women choose to have children and enjoy being a parent, but what happens when motherhood is not desired, not a "choice" - how do we define choice in motherhood when many women are deprived of bodily autonomy, food, shelter and any form of contraception?


Choice. This is rarely considered as a mother is expected to raise any child, wanted or not, biologically related or not. If she chooses to end her pregnancy through an abortion, for example, she is called a a murderer. She is called a murderer because she has radically stepped out of her impending role of motherhood. When a woman is raped, even - many will tell her that she should keep the rapist's baby and house it for 9 months. A woman is expected to care for a rapist's child because it is seen as her duty and hers alone. A woman is not to complain or reach a breaking point - she is not to get angry or refuse care to others.  


Women are not to refuse motherhood.


A refusal of motherhood is a refusal of a very deeply embedded social role. The social role and the subsequent oppression is based on the same idea of the natural woman - it is what maintains this oppression of mothers world-wide and sustains sexism and misogyny in general. It does so by assuming a woman's worth is based on her fulfillment of her social roles - roles set up not by nature, but by patriarchy and capitalism.

Tuesday, July 19, 2011

Indigenous Women Take a Stand Against Prostitution

Prostitution has been gaining more attention in the media these days, in fact, one such outlet has recently asserted that prostitution demand is on the rise. 


Despite the recent prostitution legislation talks occurring in Canada, Indigenous women are taking a stand against the racist, colonial and capitalist sex industry that they deem divisive within their communities and destructive to women and children.


I would like to share the Aboriginal Women's Action Network's declaration on prostitution - this declaration examines the roots that sustain prostitution and other forms of sexual exploitation.


According to Easilyriled, this declaration was established in Ottawa, Canada in 2011 and can be signed when visiting the Aboriginal Women's Action Network's facebook page.


Here is the declaration which is cross-posted from Easilyriled's blog



Photo found on Aboriginal Women's Action Facebook page
Photo Credit: Sue Rutchinski

As Indigenous women living on occupied territories now known as Canada, who have survived over 500 years of attempted genocide, we declare:

1. We, Indigenous women, will not allow anyone or anything to break the ties that bind us. Despite the impacts of colonialism – the racism, sexism, poverty and violence that pervade our lives and communities, working to divide us both inside and out – we are profoundly aware of our connected ness to each other as women, to our ancestors, and to our lands. No man, men, or external force will ever ultimately sever these ties.

2. Our analysis of prostitution as a form of violence against women and as a system of colonialism is the result of over five centuries of resistance stories, stories told to us by our Grandmothers, who have retold the stories of their Grandmothers, who have retold the stories of their Grandmothers. This analysis is based on our own life experiences, on the life experiences of our mothers, our sisters, and all our relations. It is based on theory and knowledge constructed collectively by Indigenous women.

3. Purposeful legal tolerance of prostitution and pornography, as with the Indian Act and the residential school system, was and is an external colonial system imposed on Indigenous women and girls in continued attempts to harm and destroy us.

4. We, Indigenous women, reject the racist assumption that prostitution was ever part of our traditional practices. We denounce the idea that we are objects to be bought and sold.

5. We, Indigenous women, reject the capitalism that has resulted in the theft and destruction of our homelands and our environment. We reject the International capitalism and greed that also drives the “sex industry”, an industry that regards Indigenous women and girls as objects to be sold at the highest price, should we survive the transaction. We reject the colonial terminology of “sex work”, as it hides the racist, sexist, and classist realities of prostitution. “Sex work” masks the violence that our sisters struggle against on a daily basis and repackages that violence as a form of freely chosen labour.

6. We, Indigenous women, reject the imposition of patriarchy, which has had devastating and deadly effects for Indigenous women and girls. We face male violence within our own families and communities, and often we are pushed out of these very communities seeking safety. We are forced to migrate into cities where we continue to face physical, emotional, and sexual violence at the hands of men, including at the hands of johns, pimps, brothel owners, and traffickers. We demand a return to our traditional values that place women and girls in high esteem.

7. The Nordic model of state policy will give Indigenous women and girls the best chance of not only survival, but life. This model includes law reform that criminalizes the male demand for paid sex and decriminalizes prostituted women, offers comprehensive social programs to all women and girls, and educates the public about prostitution as a form of male violence against women and girls. We, Indigenous women, believe this model encourages true social change that works in our interest.

8. We, Indigenous women, reject the total decriminalization and/or legalization of prostitution as an acceptable solution to sexual violence. The total decriminalization and/or legalization of prostitution only encourages the racist and deadly male demand for access to the bodies of women and girls, with Indigenous women and girls being disproportionately targeted.

9. We, Indigenous women, reject the patriarchal, colonial, and capitalist male perception that our sole worth is as sexual objects. We recognize that prostitution and pornography, incest, physical and sexual assault, and murder exist on a continuum of male violence and hatred toward Indigenous women and girls. The tragic outcome of that hatred is the over 580 documented cases of missing and murdered Indigenous women and girls in Canada.

10. We, Indigenous women and girls, have survived over 500 years of attacks on our cultures, our bodies, our lands, and our lives. We refuse to abandon our future generations to the colonial sexist violence that is prostitution and we demand an immediate end to the male demand for paid sex.

*All Indigenous Women – First Nations, Inuit, Metis – who are in agreement with this Declaration are invited to sign on as individual endorsers or organizations. You can contact us at awan.bc@gmail.com to do so.*

**Update: Due to demand we are compiling a solidarity list for non native women and orgs to sign in support of the declaration**

Wednesday, July 13, 2011

Girls Forced to have Sex-Changes in India







I am hearing more and more about sex-changes for children in the media. Today I read an article regarding the recent surge in sex-change operations for girls as young as one and as old as 14 in India - keep in mind that 14 years is considered the age of consent for these surgeries in India. Essentially girls are being sterilized and robbed of their bodily autonomy and their parents are paying for it. All of this is occurring within well-known hospitals and clinics in Indore, India where parents send their daughters to be "corrected" for about £2,000. This practice is being undertaken in order get rid of girl-children as boys are viewed as more valuable and girls as "too expensive," according to the article. The extreme nature of son preference is being revealed with these drastic measures and real girls are being harmed.


What do you think is driving the recent increase in sex-change surgeries in children all over the world, including the West? Leave a comment!








Notes: 


Image found here

Monday, February 7, 2011

Racial Slurs and Western Language - Why It Isn't About Political Correctness


image found here 

I'm still alive, readers! I just am incredibly busy with school and all that jazz...

My women's studies course on gender and pop culture has been going well - learning even more regarding media literacy! I always figure that after class I will create a new blog post, but it hasn't happened

...until now...
dun...dun...dun...

First of all, I learned that "Gypsy" is a derogatory term and that the Roma people were called Gypsies by others, not by themselves. Yet, I still see white women call each other "gypsy" as if it's uber-new-age and ultra free-spirited. I never knew that the term itself was considered a racial slur in many parts of the world. It got me thinking about how Western culture, particularly the privileged people living in that culture, use words that have been traditionally offensive to others. 

These words include:

Faggot - the derogatory term for homosexual men, also sometimes used to mean "cigarette" and has its roots in the days of witch-hunts and public executions.

Example of use in Western culture: 

"Ah brah, that guy started crying during a film...what a faggot!"

Clearly, anyone who mimics a "feminine" trait, or rather a human trait is called out on it. Also, it implies that there is something wrong or bad about homosexual men. It seems this word is still rather popular, particularly (at least from my observations) amongst teenage boys. 

Retard or Retarded - This word still has a place in the DSM-IV, which is the fourth edition of the psychiatrists' bible. It includes all mental illnesses with symptoms in tow. It still says "mentally retarded" as a diagnosis but apparently the fifth edition has removed it. I used this term constantly in high school, I never thought anything of it. Now, I find it really upsetting and offensive. The term dates back to 1489 and was used to mean either to impede or slow something. 

Example of use in Western culture: 

"Ha ha, look at that retard!" 

So yes, the word is used to describe someone with mental disabilities or someone who is disliked by whoever is saying it, usually to imply stupidity. 

It can also be used as "Wow, that movie was retarded" or "This test is retarded!"

I hear that more often than the first type. I believe that most people are using it to mean "stupid" but it doesn't convey that very well to most people. It is a word that calls for discrimination, plain and simple. 

 and finally, to elaborate...

Gypsy - This one is not thrown around too much in Western culture, but I have heard it in regards to fashion. The fashion industry loves to make money from the clothing styles of people in other parts of the world, usually less-privileged people. Think MAC a few months ago when they decided to make a makeup line inspired by the murdered factory-working women in Juarez.

I have also heard women living in the West use it to describe other women who dressed in particular fashions - I have even seen stores with "gypsy" in the name. It is another word that has taken on almost a completely separate meaning, at least here in the West. Here it seems the word means a Woman who wears flowy clothes, meditates and drinks expensive organic teas while interpretive dancing in the rain...

In reality, "Gypsy" was and is still used as a racial slur against the Roma people, who are horribly discriminated against in parts of Eastern Europe where they are segregated from the rest of their communities.

Have you ever said "That asshole gypped me!" or something similar? You probably have but if you haven't, then you most definitely have heard it before. That term originated from "Gyp" or "Gypsy", as the Roma people are stereotyped as strange, nomadic thieves.

Food for thought. 

In my opinion, the popular usage of the word in the West is a demonstration of people misunderstanding and romanticizing the lives of other people. 


Now, I realize that some of my readers may be sighing or rolling their eyes at all of this so-called political correctness but we must remember that language is powerful. It is central to our lives, it transcends culture and remains our main form of self-expression. Failing to consider language in a cultural and social context would be ridiculous as it would ignore the impact of words on the feelings and thoughts of others. 

In my past, the feelings of others were put off because I felt entitled to do and say whatever I wanted. It seemed all that mattered was me. But, people change as does the language we speak. As people and language change, culture changes with it. Our language reflects our culture and our values. Every culture is rich with diverse languages and each one mirrors the culture that created it. A popular belief in the West is that of libertarianism - the idea that people should be able to do whatever they want as long as no one is directly harmed. The italics are to highlight that many of the choices we make will have an impact on society collectively. We are not somehow separate from the human race, our words and actions do not exist in a vacuum, but I digress. Language evolves and it does so because of the humans who convey it, whether through sign, speech or other engines of communication. This means it was likely that a group of people said "no, do not call us that." 

For us to sit back on our super hip, liberated, post-modern individualistic Ikea couch and say "I can say whatever I want 'cause I'm a gypsy and an individual!" would be ignorant and well...assholish. 

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